Analisis Sikap Salafi dalam Praktek Keagamaan: Studi Komparatif di Media Sosial
DOI:
https://doi.org/10.37985/jer.v5i3.1240Keywords:
konsep toleransi, salafiAbstract
Penelitian ini bertujuan menggali konsep toleransi dalam kalangan jamaah Salafi, NU, dan Muhammadiyah untuk memahami dinamika hubungan antarumat beragama di Indonesia. Dengan pendekatan kualitatif deskriptif, data dikumpulkan dari berbagai sumber terkait konsep toleransi dalam Islam, khususnya pada tiga kelompok tersebut. Analisis data menunjukkan perbedaan sikap toleransi: Salafi cenderung tegas dan terbatas, menekankan pemurnian ajaran Islam serta menolak praktek bid'ah. Sebaliknya, NU dan Muhammadiyah menunjukkan sikap lebih inklusif, fleksibel, dan moderat, menerima tradisi lokal dan mempromosikan pemahaman Islam yang inklusif serta berkemajuan. Perbedaan ini mencerminkan pendekatan yang berbeda dalam memahami dan mengamalkan ajaran Islam, mempengaruhi interaksi antarumat beragama di masyarakat. Kesimpulannya, Salafi, NU, dan Muhammadiyah memiliki sikap toleransi yang beragam, mencerminkan kompleksitas pemahaman dan penerapan konsep toleransi dalam Islam.
Downloads
References
Abidin, Z., Liza, F., & Fahmi, A. K. (2023). Kinship Relations between the Founder of Muhammadiyah and the Founder of NU: Analysis of the Breed Lineage of Sultan Hadiwijaya. JURNAL ISLAM NUSANTARA, 7(1). Lembaga Talif wa An-Nasyr - LTN - PBNU. https://doi.org/10.33852/jurnalnu.v7i1.460
Al-Ansi, A. M., Sulistyaningsih, T., Wibowo, M. A., & Garad, A. (2023). The Islamic Organizations in Indonesia ‘Muhammadiyah and NU’: Social Perspective Explanation. In Dirasat: Human and Social Sciences, 50(5), 550–564). https://doi.org/10.35516/hum.v50i5.1124
Alderi, B. E., Sulaksono, T. P., & Kurniasih, Y. (2023). Perspektif Pimpinan Wilayah Muhammadiyah, Nahdatul Ulama (NU) dan Majelis Ulama Indonesia (MUI) Lampung Terhadap Pemakaian Replica Virginity Hymen dalam Pernikahan. In Yurijaya: Jurnal Ilmiah Hukum 5(1), 42–52). https://doi.org/10.51213/yurijaya.v5i1.95
Almu’tasim, A. (2019). Berkaca NU dan Muhammadiyah dalam Mewujudkan Nilai-Nilai Moderasi Islam di Indonesia. In TARBIYA ISLAMIA : Jurnal Pendidikan dan Keislaman, 8(2), 199–199. https://doi.org/10.36815/tarbiya.v8i2.474
Ardyan, E., Boari, Y., Akhmad, A., Yuliyani, L., & Hildawati, H. (2023). METODE PENELITIAN KUALITATIF DAN KUANTITATIF: Pendekatan Metode Kualitatif dan Kuantitatif di Berbagai Bidang.
Assyakurrohim, D., Ikhram, D., Sirodj, R. A., & ... (2023). Metode studi kasus dalam penelitian kualitatif. … Pendidikan Sains Dan …. https://jurnal.itscience.org/index.php/jpsk/article/view/1951
Hafid, W. (2020). Menyoal Gerakan Salafi di Indonesia (Pro-Kontra Metode Dakwah Salafi). Al-Tafaqquh: Journal of Islamic Law, 2(1), 29–48.
Hasbullah, M. (2014). A Century of NU-Muhammadiyah in Indonesia: The Failure of Islamic Modernism? Islamika Indonesiana, 1(1), 17–17). https://doi.org/10.15575/isin.v1i1.2
Husni, Z. M., & Rahman, I. (2020). Islam, Kearifan Lokal, Komunikasi Dakwah; Menakar Konsep Islam Nusantara. Jurnal Islam Nusantara, 4(1), 92–102.
Inge, A. (2016). Becoming Salafi. In The Making of a Salafi Muslim Woman (pp. 62–99). Oxford University Press. https://doi.org/10.1093/acprof:oso/9780190611675.003.0004
Ismail, R. (2021). Transnational Networks of Salafi ʿUlama. Rethinking Salafism (pp. 63–103). Oxford University Press. https://doi.org/10.1093/oso/9780190948955.003.0004
Kim, H.-J. (2012). Structure and Characteristics of Two Indonesian Islamic Organizations: NU and Muhammadiyah. In The Southeast Asian Review, 22(2), 95–131). Korean Association of Southeast Asian Studies. https://doi.org/10.21652/kaseas.22.2.201206.95
Krismono, K. (2017). Salafisme Di Indonesia: Ideologi, Politik Negara, Dan Fragmentasi. Millah: Journal of Religious Studies, 173–202.
Mashuri, M., Nur, I., & Muttaqin, M. N. (2021). Maqāṣid Sharī’ah Flexibility to Overcome COVID-19 in Indonesia: From Government Policies to Fatwā of Council of Indonesian Ulema (MUI), Nahdlatul Ulama (NU), and Muhammadiyah. De Jure: Jurnal Hukum dan Syar’iah, 13(2), 240–263). https://doi.org/10.18860/j-fsh.v13i2.13280
Nadia, Z. N. (2018). Perilaku Keagamaan Komunitas Muslim (Pemahaman Hadis dalam NU dan Salafi Wahabi di Indonesia). Jurnal Living Hadis, 2(2), 141–141). https://doi.org/10.14421/livinghadis.2017.1327
Nasikhin, N., & Raaharjo, R. (2022). Moderasi Beragama Nahdlatul Ulama dan Muhammadiyah dalam Konsep Islam Nusantara dan Islam Berkemajuan. Islamic Review: Jurnal Riset Dan Kajian Keislaman, 11(1), 19–34.
Nuh, Z. M. (2018). Argumen Islam Tentang Anti Radikalisme. TOLERANSI: Media Ilmiah Komunikasi Umat Beragama, 10(1), pp. 30–30). https://doi.org/10.24014/trs.v10i1.5719
Putra, B. R. A. (2023). Moderasi beragama dalam bentuk toleransi. Center for Open Science. https://doi.org/10.31219/osf.io/hmf9t
Rofiah, K. (2017). Dinamika Relasi Muhammadiyah dan NU Dalam Perspektif Teori Konflik Fungsional Lewis A. Coser. KALAM, 10(2), 469–469).
Rohman, A., & Puspitasari, E. (2011). Hukum Toleransi Kelompok Salafi Terhadap Kelompok Islam Lainnya di Kabupaten Banyumas. Jurnal Dinamika Hukum, 11(3), 377–388.
Saifullah, M. (2018). Masjid dan Perubahan Masyarakat Pascaindustri di Indonesia: Amalan NU dalam Bingkai Muhammadiyah. Jurnal Sosiologi Agama, 12(2), 223–223. https://doi.org/10.14421/jsa.2018.122-03
Salam, A. (2023). Metode penelitian kualitatif.
Salomon, N. (2014). The Salafi critique of Islamism. In Global Salafism (pp. 144–168). Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199333431.003.0007
Sarifandi, S. (2014). Sikap Toleransi Beragama Jama’ah Salafi Pp. Umar Bin Khattab Kel. Delima Kec. Tampan Pekanbaru Terhadap Jama’ah Muslim Lainnya. Toleransi, 6(2), 162–178.
Setyawan, M. A. (2022). Study Layanan Well Being Santri Melalui Konseling di Pesantren Muhammadiyah dan NU Pekalongan. In Guidance, 19(2), 141–150). https://doi.org/10.34005/guidance.v19i02.2227
Sila, M. A. (2020). Revisiting Nu-Muhammadiyah in Indonesia. In Indonesia and the Malay World (Vol. 48, Issue 142, pp. 304–322). Informa UK Limited. https://doi.org/10.1080/13639811.2020.1823150
Suharto, T. (2014). Gagasan pendidikan Muhammadiyah dan NU sebagai potret pendidikan Islam moderat di Indonesia. Islamica: Jurnal Studi Keislaman, 9(1), 81–109.
Ulum, M. (2021). Fatwa Ulama Nu (Nahdlatul Ulama) Dan Muhammadiyah Jawa Timur Tentang Hisab Rukyat. Jurnal Keislaman, 1(2), 244–272). https://doi.org/10.54298/jk.v1i2.3369
Ust. Abu Haidar. (n.d.). Sejarah Salafi di Indonesia. https://youtu.be/kAKNA9PFRiA
W, M. A. M. B. S. F. S. (2018). Muhammadiyah- Nahdlatul Ulama (Nu): Monumental Cultural Creativity Heritage Of The World Religion. Epistemé: Jurnal Pengembangan Ilmu Keislaman, 13(1), https://doi.org/10.21274/epis.2018.13.1.173-193
Yunanto, S., Murod, M., Suhail, S., Usni, U., Andriyani, L., Setiawan, A., & Anwar, K. (2024). Absolutism and Misguided Policies: Muhammadiyah and NU Criticism against Government Handling of COVID-19A. In Journal of Politics and Law, 17(3), 1–1). Canadian Center of Science and Education. https://doi.org/10.5539/jpl.v17n3p1
Downloads
Published
How to Cite
Citation Check
License
Copyright (c) 2024 Maimanah Maimanah, Nor’ainah Nor’ainah, Husnul Khatimah, Basrian Basrian
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgement of the works authorship and initial publication in this journal.Â
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journals published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
